"Turning" in Jonah

Have you ever wondered what Jonah said in his message that convinced the residents of Nineveh to repent? It is not until 3.4 that we see the actual message Jonah that preached: “In forty days, Nineveh will be overturned!”

What does this message mean? Is it a prophecy or a warning? Let us examine the word “overturned” to better understand Jonah’s message. First, God has overturned cities in the past and it was not a positive experience. The most notable is the destruction of Sodom and Gomorrah when God “overturned” all the cities of the plain (Gen. 19.25). This seems to be how Jonah understood the message. When God relented from punishing Nineveh, Jonah became very angry because he wanted Nineveh to be destroyed (4.1-2). His reaction would make a lot of sense if he understood the message to be warning Nineveh of coming destruction. It could also be argued that the residents of Nineveh understood Jonah’s message as a warning. They understood that they were in danger of perishing (3.9).

Is this the only way to interpret “overturned?” Consulting a good lexicon will reveal that the word can also indicate a change, even a spiritual turning. When Saul was informed that he would be the new king of Israel, he was told that the Spirit of God would come upon him and he would be “turned” into another man (1 Sam. 10.6). With this is mind, let us ask: what if Jonah’s message was a prophecy? What if Jonah was proclaiming that the people of Nineveh would be “changed or turned from within” in forty days? Perhaps the residents of Nineveh understood Jonah’s message this way. This would explain why they went to great effort to repent and put on sackcloth (3.5-8). They saw the opportunity to be turned from within. Also, Jonah does not tell the Ninevites why they will be overthrown. If Jonah is pronouncing a prophecy, the absence of a reason for their destruction makes sense.

Perhaps both interpretations are acceptable. It is worth mentioning that Jonah understood the message as an “overturning” even though it resulted in a “turning from within.” Ironically, Jonah did not allow his attitude to be turned. We might even say everyone in the narrative turned (Ninevites and God 3.10) except Jonah. I gleaned a couple of valuable insights from this study. First, is it possible that I am like Jonah and don’t understand the message the same way as those listening? Second, this is a perfect example of why preachers need to be clear communicators. If Jonah was preaching a destructive message, he was vague in his presentation. The Ninevites chose to hear this message as an opportunity. Perhaps we could say that they took Jonah’s message and “overturned” its meaning.